lauryn hill’s open letter | the irs, the justice system & the concept of reverse racism

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The concept of reverse racism is flawed, if not absolutely ridiculous. Most, if not all of the negative responses from people of color toward white people, are reactions to the hatred, violence, cruelty and brutality that they were shown by white people for centuries. Much of the foundation of the modern world was built on the forced free labor of black peoples. The African Slave Trade, the institution of slavery, colonialism, its derivative systems, and the multiple holocausts throughout history, where whites used race as the defining reason to justify their oppression, conquest, and brutal treatment of non-white peoples, are how race became such a factor to begin with.

The initial claim by the oppressors, followed a moral imperative (so they said) that people outside of Occidental and European birth were in savage and cursed conditions, and that God justified the captivity of these people, and the rape and pillage of their lands.

Ironically, these oppressors would try to discard this same God, who supposedly justified this brutality, in the name of Darwin, whose famous line ‘survival of the fittest’ was used to justify criminal behavior once the Bible could no longer be used as a hiding place for economic domination and evil intention.

Spirituality and morality were replaced by capitalism, and with it a conscious shift of focus toward the exploitation of the vulnerable.

In order to justify reverse racism one would have to first create an even playing field, undo the generations of torture, terror, and brutality, and then judge whether or not a non-white person is in fact a racist. This approach would require people to examine the need/addiction to feel superior to someone else for no justifiable reason, and the myriad policies: Spiritual, political and social, that it bore. True dominion is self evident and not the result of sabotaging another in order to achieve it. That would be an illegitimate as well as a fleeting position. The Universe, will eventually seek to right/balance itself.

Of course there are white people who live transcendent lives, not exploiting ill-gotten privilege or perpetuating the sins of their ancestors who used violence and deceit as a means to gain advantage over others. Humanity in proper order is obligated to acknowledge the Truth, whoever it comes from, be they Black, White or other. Righteous indignation is simply a response to long-standing evil.

Much of the world is still reeling from the abuses of Imperialist selfishness, misunderstanding, ignorance and greed. Black people remain in many ways a shattered community, disenfranchised, forcefully removed from context and still caged in, denied from making truly independent choices and experiencing existential freedom. Their natural homes, just like their natural selves, raped and pillaged of the resources and gifts God has given to them. Interpreted through someone else’s slanted lens and filter, they remain in many ways, misrepresented. Taxation without proper representation, might I remind you, was the very platform of protest that began the Revolutionary War, which gained this country its independence from England. Anger is not only the natural response to the abuse of power, but is also appropriate when there is no real acknowledgment of these abuses, or deep, meaningful and profound change.

If we took all of what we deem horrible regarding the criminal abuses that black people have committed over this country’s history, and add it all up, it still does not compare to the hundreds of years of terrorism, violent domination, theft, rape, abuse, captivity, and beyond that black people have suffered under the ideologies and systems of white supremacy, racism, and slave based paradigms. I say this only to say that abuse unresolved begets or creates abuse. How then does the chief offender become the judge? Might does not necessarily mean right. Right is right. People forcibly reduced to sub-human existences, so that they behave in sub-human ways, helps a system to justify itself or feel less guilty about its blood saturated foundation and gross crimes against humanity. People, like plants, grow where the light is. When you enclose a plant and limit its light source, it will bend itself toward the light, for the light is necessary for its survival. This same thing happens to people locked in communities where little light and little opportunity is allowed them, survival then forces them to twist and/or bend toward the only way of escape.

There is good. And I both acknowledge and encourage the good. Instead of throwing out the Baby with the bath water, we do well to expose the intentionally poisoned water the Baby has been forced to soak in since its origin in these lands. America’s particular brand of hypocrisy is gross (double entendre).

I shuddered during sentencing when I kept hearing the term ‘make the IRS whole’… make the IRS whole, knowing that I got into these very circumstances having to deal with the very energies of inequity and resistance that created and perpetuated these savage inequalities. The entire time, I thought, who has made black people whole?! Who has made recompense for stealing, imposing, lying, murdering, criminalizing the traumatized, taking them against their wills, destroying their homes, dividing their communities, ‘trying’ to steal their destinies, their time, stagnating their development, I could go on and on. Has America, or any of the nations of the world guilty of these atrocities, ever made black people or Africa whole or do they continue to sit on them, control them, manipulate them, cage them, rob them, brutalize them, subject them to rules that don’t apply to all? Use language, veiled coercion, and psychological torment like invisible fences to keep them locked into a pattern of limitation and therefore control by others. You have to remain  focused to cease from rage.

The prosecutor, who was a woman, made a statement during sentencing about me not doing any charity work for a number of years during my ‘exile.’ A) Charity work is not a requirement, but something done because someone wants to. I was clearly doing charitable works way before other people were even thinking about it. And B) Even the judge had to comment that she, meaning I, was both having and raising children during this period. As if that was not challenging enough to do. She sounded like the echo of the grotesque slave master, who expected women to give birth while in the field, scoop the Baby up, and then continue to work. Disgusting.

When you are beaten and penalized for being independent, or truly self reliant, then you develop a dysfunctional relationship with self-reliance, and a fear of true independence. When you are beaten or threatened with death for trying to read a book, then you develop a dysfunctional relationship with education. When families are broken up by force and threat of violence, then the family structure becomes dysfunctional. When men who would naturally defend their women and families are threatened with castration and death, then this natural response also becomes dysfunctional. When looking at the oppressor is punishable by violence, then examination of him and his system becomes a difficult and taboo thing to do, despite every bone in your body demanding it. When questioning or opposing oppression is punishable by death, imprisonment, or economic assassination, then opposing systemic wrong in any or all of its meta manifestations is a terrifying concept. Anyone forced to live so incredibly diametrically opposed to that which is natural to themselves, will end up in crisis if they don’t successfully find a way to improve or transcend these circumstances! All of which require healing. It is only by the Grace of God and the resilience of the people that things haven’t been worse.

Much of my music, if not all of it, is about Love, a therapeutic resolve created in response to the lack of messages encouraging people like me toward free moral agency. Helping to ameliorate this condition has never been addressed through the political arena alone. It is a sacrificial work that doesn’t simply happen between the hours of 9 to 5 or Monday through Friday, but when inspiration leads us to avail ourselves for the Truth that needs to be said. Unlike the system too often contrarily demonstrates, we believe that people can be and should be helped, and that trauma should not be criminalized but acknowledged, healed and dealt with. This takes awareness, sensitivity and a level of freedom in my opinion the system lacks. And if we don’t know or understand how to do it, then we humbly refer to a higher authority.

We have no desire to create humanoids, turn people into machines, or dumb them down so that they remain dependent longer than necessary to an antiquated system in denial of its many inadequacies and need to evolve. Instead we seek to educate and shed light on the snares, traps, and enticements that people set up in the name of business that are intended only to catch the sleeping and/or uninformed.

Why would a system, ‘well intentioned’, wait until breakdown or incarceration to consider rehabilitation, after generations of institutionally inflicted trauma and abuse on a people? To me it is obvious that the accumulation of generational trauma and abuse have created the very behaviors the system tries to punish, by providing no sufficient outlets for the victims of institutional terror. Clearly, the institution seeks to hide its own criminal history at the expense and wholeness of the abused, who ‘acting out’ from years of abuse and mistreatment, reflect the very aggression that they were exposed to.

mj

mind the gap – exploring the cape coloured passion gap

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By Fran Blandy – Telegraph UK.

Dental modification is a teenage rite of passage for some in Cape Town – one that has been around for 60 years.

The laughing young man has a perfect set of teeth, his golden incisors glinting in the sunlight.

Suddenly he pops out a pair of dentures, revealing a gap-toothed smile, the four upper front teeth missing, a common sight among mixed-race Capetonians that has spawned outrageous myths and stereotypes.

A group of youngsters clad in baggy sweaters, caps drawn low over shiny sunglasses, mill around curiously before they start to pop out their own dentures, showing off gummy smiles and striking gangster poses.

“It is fashion, everyone has it,” said 21-year-old Yazeed Adams, who insists he had to take out his healthy incisors because they were “huge”.

One of the most enduring images of mixed-race South Africans known as coloureds is the frequent absence of their front teeth, a mystery to many but popularly believed to facilitate oral sex.

This sexual myth – not borne out by research – has seen the trend referred to as the “Passion Gap” or the “Cape Flats smile”, after a populous neighbourhood.

Jacqui Friedling of the University of Cape Town’s human biology department studied the phenomenon in 2003 and found fashion and peer pressure the main reasons for removing teeth, followed by gangsterism and medical reasons.

“It is the ‘in’ thing to do. It went through a wave, it was fashionable in my parents’ time,” she said of the practice which has been around for at least 60 years.

Dental modification in Africa is historically found only in tribal people, including filing of teeth and ornamentation, but in modern Cape Town the practice abounds, often as a rite of passage for teenagers – almost exclusively from poorer families.

Rob Barry from the dentistry faculty at the University of the Western Cape said the practice has increased, even though dentists are ethically barred from removing healthy teeth.

“Almost every week I get some or other teenager in here wanting teeth out,” he said.

He said he has made thousands of partial dentures for people who need to look acceptable at work or for special occasions.

Friedling said the dentures themselves have become a fashion statement, some decorated with gold or bits of precious stone or various designs.

She noted that the Cape Town trend preceded the hip-hop culture fad of wearing ornate gold or diamond “grills” on teeth that swept the United States in the last decade, in which people opted for removable gold or ornamented caps rather than extracting the actual teeth.

“Here, it was a case of them elevating themselves above the rest of their peers, (it was) not to do with hip hop culture. The minute they can afford different sets of dentures then (the idea is) ‘I am a bit better than you’,” Friedling said.

“That’s what makes it here in South Africa so unique,” she said.

Kevin Brown, 33, sits in his “office”, a crate on the corner of Long Street, the city’s nightlife hub, where he hands out cards for an upstairs brothel, popping out his teeth at passers by – often tourists – and laughing at their reactions.

“I am the pimp,” he smiles, displaying four gold incisors. “It is a fashionable thing.”

Ronald de Villiers, 45, lost all his teeth after he initially put in gold dentures which infected the rest of his mouth, a common occurrence.

He said his 11 year-old and 14 year-old had already had theirs out “to look a bit prettier” and says it is easy to find a dentist to pay a bit extra to remove the healthy teeth.

“I think it was initially a form of identity. If you look at the coloured people they are a hodge podge of everyone that came in, they couldn’t claim any of those ancestries of their own,” said Friedling.

To her surprise, she also discovered the practice among a few whites, blacks and even one or two Chinese living alongside poor coloured areas.

In interviews with 2,167 people, 41 per cent had modified their teeth of which 44.8 percent were male, in the only study of its kind.

Peer pressure was cited by 42 per cent while 10 per cent removed their teeth due to gangsterism practices – a huge problem on the Cape Flats – a mainly coloured area on the outskirts of Cape Town.

“They said when they have gang fights they take the people’s teeth away, it is taking a bit of their wealth away,” said Friedling, adding that different gangs would also have different implants.

Not everyone is pleased with their decision.

Ebrahim Jardin, 33, is not wearing his silver, gold or plain pair of dentures today. A cigarette is clenched between his gums.

“I should have kept my front teeth. Most of the younger people do it, but I don’t think it’s cool anymore. It is people expressing their stupidity.”

____________________________________

“Cape Malay’s ex-slaves have been pulling out their front teeth in back alleys for a few centuries now. The absence of teeth originally served as a visual “fuck you” to their former Dutch and British masters, who would usually determine a slave’s worth by their dental health, and as a symbolic way of taking back control over their own bodies. Since then, the Passion Gap has mutated into a weird Cape fashion, leaving the rest of South Africa puzzled and bemused at the scores of people who are willing to risk the collapse of their entire dental line just to get rid of their front teeth.

Most dentists now refuse to perform the Passion Gap procedure, but it hasn’t diminished the number of young kids who can pop out their fakes and give you the toothless salute. From Cape Flats gangsters and Hout Bay fishermen to premier league goalkeepers, Passion smiles continue to flash all across the city, either tributes to ancestral traditions or bizarre takes on beauty. Welcome to Cape Town’s own cultural enigma”

(via vice.com)

For more with pictures click the link below:

http://m.vice.com/read/mind-the-gap-jou-naaier

http://m.vice.com/read/smile-and-say-passion-gap

__________________________________

While I consider myself a proud South African (first) coloured woman, and it is no secret that this toothless wonder phenomenon is undeniably part of every Coloured person’s heritage, I will say that the generation who predominantly practised this is the one before us.

The new generation of Cape coloureds are smart, creative, free thinking, hard working, ambitious, curious, eloquent, proud of our unique, beautiful and colourful culture, not afraid to speak our mind, achieving great things and have formed identities of our own. An identity that will not and cannot be defined by what previous generations have done with their dental work.

Awe mother’s child.

mj

juneteenth

Juneteenth is the oldest known celebration commemorating the ending of slavery in the United States.  Dating back to 1865, it was on June 19th that the Union soldiers, led by Major General Gordon Granger, landed at Galveston, Texas with news that the war had ended and that the enslaved were now free. Note that this was two and a half years after President Lincoln’s Emancipation Proclamation – which had become official January 1, 1863. The Emancipation Proclamation had little impact on the Texans due to the minimal number of Union troops to enforce the new Executive Order. However, with the surrender of General Lee in April of 1865, and the arrival of General Granger’s regiment, the forces were finally strong enough to influence and overcome the resistance.

Later attempts to explain this two and a half year delay in the receipt of this important news have yielded several versions that have been handed down through the years. Often told is the story of a messenger who was murdered on his way to Texas with the news of freedom. Another, is that the news was deliberately withheld by the enslavers to maintain the labor force on the plantations. And still another, is that federal troops actually waited for the slave owners to reap the benefits of one last cotton harvest before going to Texas to enforce the Emancipation Proclamation. All of which, or neither of these version could be true. Certainly, for some, President Lincoln’s authority over the rebellious states was in question   For whatever the reasons, conditions in Texas remained status quo well beyond what was statutory.

General Order Number 3

One of General Granger’s first orders of business was to read to the people of Texas, General Order Number 3 which began most significantly with:

“The people of Texas are informed that in accordance with a Proclamation from the Executive of the United States, all slaves are free. This involves an absolute equality of rights and rights of property between former masters and slaves, and the connection heretofore existing between them becomes that between employer and free laborer.”

The reactions to this profound news ranged from pure shock to immediate jubilation. While many lingered to learn of this new employer to employee relationship, many left before these offers were completely off the lips of their former ‘masters’ – attesting to the varying conditions on the plantations and the realization of freedom. Even with nowhere to go, many felt that leaving the plantation would be their first grasp of freedom. North was a logical destination and for many it represented true freedom, while the desire to reach family members in neighboring states drove the some into Louisiana, Arkansas and Oklahoma. Settling into these new areas as free men and women brought on new realities and the challenges of establishing a heretofore non-existent status for black people in America. Recounting the memories of that great day in June of 1865 and its festivities would serve as motivation as well as a release from the growing pressures encountered in their new territory. The celebration of June 19th was coined “Juneteenth” and grew with more participation from descendants. The Juneteenth celebration was a time for reassuring each other, for praying and for gathering remaining family members. Juneteenth continued to be highly revered in Texas decades later, with many former slaves and descendants making an annual pilgrimage back to Galveston on this date.

Juneteenth Festivities and Food

A range of activities were provided to entertain the masses, many of which continue in tradition today. Rodeos, fishing, barbecuing and baseball are just a few of the typical Juneteenth activities you may witness today. Juneteenth almost always focused on education and self improvement. Thus, often guest speakers are brought in and the elders are called upon to recount the events of the past. Prayer services were also a major part of these celebrations.

Certain foods became popular and subsequently synonymous with Juneteenth celebrations such as strawberry soda-pop. More traditional and just as popular was the barbecuing, through which Juneteenth participants could share in the spirit and aromas that their ancestors – the newly emancipated African Americans, would have experienced during their ceremonies. Hence, the barbecue pit is often established as the center of attention at Juneteenth celebrations.

Food was abundant because everyone prepared a special dish. Meats such as lamb, pork and beef which not available everyday were brought on this special occasion. A true Juneteenth celebrations left visitors well satisfied and with enough conversation to last until the next.

Dress was also an important element in early Juneteenth customs and is often still taken seriously, particularly by the direct descendants who can make the connection to this tradition’s roots. During slavery there were laws on the books in many areas that prohibited or limited the dressing of the enslaved. During the initial days of the emancipation celebrations, there are accounts of former slaves tossing their ragged garments into the creeks and rivers to adorn clothing taken from the plantations belonging to their former ‘masters’.

Juneteenth and Society

In the early years, little interest existed outside the African American community in participation in the celebrations. In some cases, there was outwardly exhibited resistance by barring the use of public property for the festivities. Most of the festivities found themselves out in rural areas around rivers and creeks that could provide for additional activities such as fishing, horseback riding and barbecues. Often the church grounds was the site for such activities. Eventually, as African Americans became land owners, land was donated and dedicated for these festivities. One of the earliest documented land purchases in the name of Juneteenth was organized by Rev. Jack Yates. This fund-raising effort yielded $1000 and the purchase of Emancipation Park in Houston, Texas. In Mexia, the local Juneteenth organization purchased Booker T. Washington Park, which had become the Juneteenth celebration site in 1898. There are accounts of Juneteenth activities being interrupted and halted by white landowners demanding that their laborers return to work. However, it seems most allowed their workers the day off and some even made donations of food and money. For decades these annual celebrations flourished, growing continuously with each passing year. In Booker T. Washington Park, as many as 20,000 African Americans once flowed through during the course of a week, making the celebration one of the state’s largest.

Juneteenth Celebrations Decline

Economic and cultural forces provided for a decline in Juneteenth activities and participants beginning in the early 1900’s. Classroom and textbook education in lieu of traditional home and family-taught practices stifled the interest of the youth due to less emphasis and detail on the activities of former slaves. Classroom text books proclaimed Lincoln’s Emancipation Proclamation of January 1, 1863 as the date signaling the ending of slavery – and little or nothing on the impact of General Granger’s arrival on June 19th.

The Depression forced many people off the farms and into the cities to find work. In these urban environments, employers were less eager to grant leaves to celebrate this date. Thus, unless June 19th fell on a weekend or holiday, there were very few participants available. July 4th was the already established Independence holiday and a rise in patriotism steered more toward this celebration.

Resurgence

The Civil Rights movement of the 50’s and 60’s yielded both positive and negative results for the Juneteenth celebrations. While it pulled many of the African American youth away and into the struggle for racial equality, many linked these struggles to the historical struggles of their ancestors. This was evidenced by student demonstrators involved in the Atlanta civil rights campaign in the early 1960’s, whom wore Juneteenth freedom buttons. Again in 1968, Juneteenth received another strong resurgence through Poor Peoples March to Washington D.C.. Rev. Ralph Abernathy’s call for people of all races, creeds, economic levels and professions to come to Washington to show support for the poor. Many of these attendees returned home and initiated Juneteenth celebrations in areas previously absent of such activity. In fact, two of the largest Juneteenth celebrations founded after this March are now held in Milwaukee and Minneapolis.

Texas Blazes the Trail

On January 1, 1980, Juneteenth became an official state holiday through the efforts of Al Edwards, an African American state legislator. The successful passage of this bill marked Juneteenth as the first emancipation celebration granted official state recognition.  Edwards has since actively sought to spread the observance of Juneteenth all across America.

Juneteenth In Modern Times

Today, Juneteenth is enjoying a phenomenal growth rate within communities and organizations throughout the country. Institutions such as the Smithsonian, the Henry Ford Museum and others have begun sponsoring Juneteenth-centered activities. In recent years, a number of local and national Juneteenth organizations have arisen to take their place along side older organizations – all with the mission to promote and cultivate knowledge and appreciation of African American history and culture.

Juneteenth today, celebrates African American freedom and achievement, while encouraging continuous self-development and respect for all cultures. As it takes on a more national, symbolic and even global perspective, the events of 1865 in Texas are not forgotten, for all of the roots tie back to this fertile soil from which a national day of pride is growing.

The future of Juneteenth looks bright as the number of cities and states creating Juneteenth committees continues to increase. Respect and appreciation for all of our differences grow out of exposure and working together. Getting involved and supporting Juneteenth celebrations creates new bonds of friendship and understanding among us. This indeed, brightens our future – and that is the Spirit of Juneteenth.

(from http://www.juneteenth.com)

mj

maafa – the african holocaust

“You are not an African because you’re born in Africa. You are an African because Africa is born in you. ”

– Marimba Anu

http://m.youtube.com/watch?v=a5SU-a_o3_I&desktop_uri=%2Fwatch%3Fv%3Da5SU-a_o3_I

Slave ship

Slave ship

africa's cry for liberation

africa’s cry for liberation

our struggles

our struggles

our hopes

our hopes

our HEART.

our HEART.

mj